Aims and Outcomes


The primary aim of this module is to evaluate the origins, development and consequences of diversity, with specific historical reference to the communities that interacted along the Silk Roads, and with particular attention to the use of material culture as historical evidence. I hope that by the summer you will routinely be applying a sophisticated understanding of diversity issues to all situations, historical or otherwise, and that you will be confident in deploying material culture in historical arguments.

The Silk Roads were the main artery of global communication and exchange for at least a millennium: wealthy Romans wore Chinese silk and Chinese Buddhists used glass vessels made on the eastern edges of the Roman Empire. To reach these destinations required journeys through environments both welcoming and hostile, and encounters with a bewildering variety of peoples and languages, cultures and religions, friends and foes. The empires at the terminal points of these routes rarely communicated directly with each other. The Silk Roads consisted of many stages, each starting and finishing at an urban settlement wherein took place intensive interaction of all kinds, whether religious or commercial, military or personal. Such exchanges could result in the transmission – slowly and with many interruptions and modifications – of not just trade consignments, but also, for example, ideas and practices, religions and artistic motifs, from one end of Eurasia to the other. Most things (and people), however, travelled only part of the way, and these shorter journeys were the everyday reality of those who lived and travelled along the Silk Roads.

The module will draw on textual, archaeological and art historical evidence to examine cultural diversity and change in selected societies that participated in interactions along the Central Asian trade routes. We will consider and evaluate not two but three broad approaches to interpreting the Silk Roads: as essentially about interactions between citied societies and pastoral nomads; as the interactions between different cultures; and as varied manifestations of an overarching "Silk Road culture" in which shared understandings underpinned ostensibly cross-cultural interaction.

We will consider the Silk Roads under the four main headings of social organisation, trade goods, religions and methods of coexistence, focusing chiefly on the period of most intensive and notable interactions from about 400 to 900, with student presentations on case studies tracing change in specific cases. Alongside study of concepts particular to this topic, such as the transmission of Buddhism and the role of certain trade goods, you will also be introduced to some of the methods and frameworks for analysis used in this field, such as interpreting evidence from material culture and an approach that looks outwards from Inner Asia. No prior knowledge is assumed.


More formally
...  the Module Outline Form says that by the end of this module you should have:
You should also be able to:
and should have developed:

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